This passage comes immediately after the account of the Lord's producing the water from the rock. We've already seen how the rock typified Christ. This theme runs consistently throughout the Bible. It has been said that Amalek could represent our sin nature which is not removed when we are saved, but it should be dormant, so to speak. "Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof." (Romans 6:12) If that is true and we follow the model, we notice that Moses was able to produce a superficial victory for a period of time, but eventually he became fatigued and dropped his hands, and Amalek prevailed (the sin nature becomes active when we trust in anything but Christ and Him crucified).
But look at the solution. Moses sat upon a stone. Figuratively speaking, he was resting upon Christ, the Rock of his salvation. Aaron, Israel's first high priest, held up one of Moses' hands; he can easily be seen to represent our High Priest, Jesus Christ. The other hand was held by Hur, which some have said could represent the Holy Spirit. (I'm not sure how they come to this conclusion, but it would be consistent with the model.) Notice that in this situation, Moses is doing absolutely no work. He is simply submitting to the help of all involved. Of course he could refuse the help and try to do it on his own, but the result would eventually be defeat.
Let us learn this important lesson. We must always rest on the fact of Christ's finished work on the cross. Anytime we depend on our own efforts, the result is failure.
For he that is entered into his rest, he also hath ceased from his own works, as God did from his. Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief. (Hebrews 4:10-11)
2 comments:
Let us learn this important lesson. We must always rest on the fact of Christ's finished work on the cross. Anytime we depend on our own efforts, the result is failure.
So, do we open our heart to let Christ in or no?
:)
I'm not exactly sure what you mean, but it is necessary to believe. We are saved by grace through faith (Eph. 2:8). We are to walk in Christ the same way (Col. 2:6) and continue to live by faith after our initial justification (Hab. 2:4). However, no one can come to Christ unless the Father draws him (John 6:44), and it is clear that regeneration and sanctification are completely the work of the Lord. But it does seem that certain things have to happen first. We must hear the Word of God and believe it: "In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise..." (Eph. 1:13; also Rom. 10:17, 1 Cor. 1:21, Luke 8:12, 24:25, Acts 16:31, Rom. 10:9). Also there seems to be an aspect of choice (Josh. 24:15). Whether a person believes that the ability to believe and choose is given completely by God or that He has given us the freedom to choose ourselves, the fact still remains that faith in Christ crucified is required to be born again (John 3:16).
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